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Britannica Wangari Maathai © Adrian Arbib/Corbis |
Inseparable — how we treat the environment, how we treat each other
By Carolyn Bennett
Hers was a holistic approach embracing democracy, human rights, and particularly
women’s rights. She combined science, social commitment, and active politics.
More than simply protecting the existing environment, her strategy was to
secure and strengthen the foundation of ecological sustainability.
Wangari Maathai won the 2004 Nobel Peace Prize and the press sneered.
They sneered because Wangari Maathai was a woman and fit none of the Western
male supremacist stereotypes of woman. The press sneered because Wangari
Maathai was an independent woman’s rights feminist woman. They sneered because
she was a black African Ph.D., Professor, Member of Parliament, Minister-for-Environment
woman. The press sneered because Wangari Maathai was an environmentalist,
biologist, scientist, and a peace, justice, democracy, human rights worker— not
unlike [the United States of America’s] own Fannie Lou Hamer — who had endured
great suffering while working in the causes of peace and justice and democracy
and human rights. She endured for the great and global cause of life on planet Earth.
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Britannica Wangari Maathai AFP/Getty Images |
Wangari Maathai’s great contribution was to make the connection between
the life of forests and the life of
humankind — to see justice and injustice, war and peace in the connection — and
to devote her life to the struggle for life.
She planted trees. Millions of them and led a reforesting movement.
If deforestation (cutting down trees, commercial logging, clear
cutting, burning and damaging forests) continues at the rate it’s going, the
world’s rain forests will vanish within 100 years, said a NASA report. The majority of the planet’s plant and animal
species will die. ‘When a forest is cut
and burned to establish crop land and pastures,’ the Earth Observatory report
said, ‘the carbon that was stored in the tree trunks ... joins with oxygen and
is released into the atmosphere. .... From 1850 to 1990, deforestation
worldwide (including the United States) released 122 billion metric tons of
carbon dioxide into the atmosphere, with the current rate being approximately
1.6 billion metric tons per year.’
Fossil fuel burning (coal, oil and gas) releases 6 billion metric tons of CO2 into the
atmosphere annually. Carbon dioxide in the atmosphere ‘enhances greenhouse
effect and could contribute to an increase in global temperatures.’
All life needs trees. ‘Trees protect the soil against erosion and
reduce the risks of landslides and avalanches,’ Stephen Hui reminds us in a
1997 article ‘Deforestation: Humankind and the global ecological crisis.’ Trees help to sustain freshwater supplies, he
says, and therefore are an important factor in the availability of one of
life’s basic needs. Forests affect the climate and are an important source of
oxygen. ‘Humankind is the cause of deforestation,’ he says, and humankind can
cure it.
Wangari Maathai won the Nobel Peace Prize because she put her back to
the wheel of reforestation by planting and leading communities in planting
millions of trees in Africa. She won it
because she used her mind to make the connection between forests and peace,
justice and life; between deforestation and war, poverty and death — taking
particular toll on women and children of Kenya, of Africa, of the world.
Interviewed on Democracy Now shortly after the announcement of the
peace prize, Environmental author Terry Tempest Williams said, ‘Wangari Maathai
was the first of the global leaders to say the health of our communities is the
health of the planet. She said that environmental responsibility is social
responsibility. She was one of the first global leaders decades ago to say that
there is no separation between how we treat the environment and how we treat
each other.’
A butterfly flutters its wings on an East African coast, and winds,
great storms touch down in North America. Great forests fall to rubber
plantations, corporate cattle farms, massive Agri-businesses and logging
capitalists; flood waters rise, mud slides rush down slopes, waters run through streets wiping out cities and towns,
clapboard houses, trailers of poorer people, mansions of the rich, carbon
coughing SUVs of the careless.
In richer countries taxpayers pay for cities and states declared states
of emergency. Taxes fund shelters — for people made homeless by storms, for
merchants who lose their places of business, for businesses whose payouts
exceed projected loss.
In poorer countries (and in sectors of rich countries), there is no
such luck. As people suffer one after another storm, the effects worsened by
deforestation, their debt to developed countries such as the United States
rises. To pay down the debt, they sell off their forests and other resources
sustaining double, deepening loss — often poverty in perpetuity. More hurricanes
come. This is a simplified case of Haiti and corporate rubber (or robber)
barons. Poor Haiti is the poorest nation in the Western Hemisphere. With
corporate greed, rising debt, great storms, foreigners (government,
nongovernmental individuals and groups, profit and nonprofit coalitions and
corporations) constantly meddling in domestic sovereignty, creating and
perpetuating civil chaos (as in Afghanistan and Iraq), Haiti has broken down
completely.
A BBC report in late
September [2004] said the storm called Jeanne caused a thousand deaths and left
tens of thousands of Haitians without food and water. Behind Haiti’s stream of
natural disasters — ‘Environmental destruction and lack of economic
development,’ the report said. Not only is Haiti one of the poorest, it is one
of the most densely populated and most deforested countries on Earth. Lacking
peaceful, unconditional human assistance, Haiti is destroyed over and over
again.
Iraq and Afghanistan suffer a similar fate of plunder, devastation and debt.
An article published [in 2003] by the Institute for War and Peace Reporting
said since the start of the war in Afghanistan, forests have been depleted by a
third because people had to have firewood for cooking and heating. ‘War,
illegal hunting, deforestation and drought combined with grinding poverty,’
Rahimullah Samander wrote, ‘have had a disastrous effect on Afghanistan’s
wildlife, pushing some species to the verge of extinction.’
A sneering press asks no questions about environmental, including wildlife
destruction and devastated human lives. Where is the peace and justice in this?
No peace. No justice. No future for families and children. Only war and death.
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Britannica Wangari Maathai at a tree-planting ceremony Nagakute-chō, Japan, AP |
Wangari Maathai [was] an environmentalist/peacemaker, advocate for
justice. She was the first woman in East
and Central Africa to earn a doctoral degree. She also earned honorary doctoral
degrees, including one from Hobart & William Smith Colleges in Western New
York. She was born in Nyeri, Kenya, and to celebrate winning the peace prize, she
planted a tree on nearby Mount Kenya. She [led] the world in the struggle for
environmental conservation, democracy and human rights. From the 1970s, Wangari Maathai planted trees
and led communities and movements in planting more than 20 million trees in
Africa.
Terry Tempest Williams concluded her interview with Amy Goodman and
Juan Gonzalez that year saying that Wangari Maathai is a woman ‘who risked
everything for the environment’; that her whole life [was] ‘a gesture of deep
bows to women and children in the earth.’ The Nobel committee’s recognition of
Maathai as peacemaker, Williams said, gives new meaning to peace.
In announcing the Nobel committee’s decision to award the 2004 Nobel
Peace Prize to Wangari Maathai, some of what the head of the Norwegian Nobel
committee said [reprinted at Democracy Now.org] was that Wangari Maathai ‘has
taken a holistic approach to sustainable development that embraces democracy,
human rights, and women’s rights in particular. She thinks globally and acts locally.
... Maathai combines science, social commitment, and active politics. More than
simply protecting the existing environment, her strategy is to secure and
strengthen the very basis for ecologically sustainable development.’
Wangari Maathai was important among world leaders because, unlike
many contemporary leaders, she looked at what is happening today and saw
continuing consequences way down the road, far into the future. She saw the
interlocking nature and impact of scientific, human and natural variables on
human life all over the world. She used her entire human powers to address and
correct the problems.
This week, the world lost a truly great leader. Professor Wangari Maathai died Sunday in
Nairobi, Kenya. As reported at Al Africa referencing officials
at her Greenbelt Movement organization, “The environmentalist and politician
died at the Nairobi Hospital at around 10 p.m. on Sunday.”
We owe immeasurable gratitude to Wangari Muta Maathai for dedicating
her life to saving ours.
Sources and notes
This main entry is the edited text of an article I wrote and published at
http://hometown.aol.com/cwriter85/index.html on October 13, 2004: “Wangari Maathai
makes environment, peace connection”
“Kenya: Nobel Peace Laureate Wangari Maathai Dies in Nairobi —Prof
Wangari Maathai, Nobel Peace laureate and conservation heroine, has died in
Nairobi after a long battle with cancer. She was 71. The environmentalist and
politician died at the Nairobi Hospital at around 10 p.m. on Sunday, officials
at her Greenbelt Movement organization told Nation.co.ke.,” September 26, 2011,
Daily Nation on the Web, http://allafrica.com/stories/201109260014.html
BRITANNICA NOTE (edited)
Born April 1, 1940 in Nyeri, Kenya [d. September 25, 2011, Nairobi,
Kenya], Wangari Muta Maathai was a Kenyan politician and environmental activist
whose work her country often considered “unwelcome and subversive,” her
outspokenness as “stepping far outside traditional gender roles.”
While working with the National Council of Women of Kenya, Wangari Maathai
developed the idea that village women could improve the environment by planting
trees to provide a fuel source and to slow the processes of deforestation and desertification.
She founded the Green Belt Movement in 1977. By the early 21st century,
the organization had planted some 30 million trees. Leaders of the Green Belt
Movement established the Pan African Green Belt Network in 1986 in order to
educate world leaders about conservation and environmental improvement. Resulting
from the movement’s activism, similar initiatives started in other African
countries — among them Tanzania, Ethiopia, and Zimbabwe.
In addition to her conservation work, Maathai was also an advocate for
human rights, AIDS prevention, and women’s issues. She frequently represented
these concerns at meetings of the United Nations General Assembly. In 2002, she
took 98 percent of the vote in her successful election to Kenya’s National
Assembly. In 2003, she accepted an appointment as assistant minister of
environment, natural resources, and wildlife.
Receiving the Nobel Prize for Peace in 2004, Wangari Maathai became the
first black African woman recipient of the award.
As author, her works include The
Green Belt Movement: Sharing the Approach and the Experience (1988; rev.
ed. 2003); her autobiography Unbowed
(in 2007); The Challenge for Africa
(2009) in which she criticizes Africa’s leadership and urges Africans to try to
solve their problems without Western assistance.
Wangari Maathai took her Ph.D. at the University of Nairobi (1971), becoming
the first woman in either East or Central Africa to earn a doctoral degree. After
graduation, she began teaching in the Department of Veterinary Anatomy at the
University of Nairobi. In 1977, she became chair of the department. Her earlier
academic studies were in the United States: Mount St. Scholastica College (now
Benedictine College (B.S. in biology, 1964); the University of Pittsburgh (Master
of Science, 1966).
Images in Britannica:
Wangari Maathai 1 © Adrian Arbib/Corbis
Wangari Maathai 2 AFP/Getty Images
Wangari Maathai 3 at a tree-planting ceremony in Nagakute-chō, Japan, AP
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Bennett's books available in New York State independent bookstores: Lift Bridge Bookshop: www.liftbridgebooks.com [Brockport, NY]; Sundance Books: http://www.sundancebooks.com/main.html [Geneseo, NY]; Talking Leaves Books-Elmwood: talking.leaves.elmwood@gmail.com [Buffalo, NY]; Book House of Stuyvesant Plaza: http://www.bhny.com/ [Albany, NY]; Mood Makers Books: www.moodmakersbooks.com [City of Rochester, NY]; Dog Ears Bookstore and Literary Arts Center: www.enlightenthedog.org/ [Buffalo, NY]; Burlingham Books – ‘Your Local Chapter’: http://burlinghambooks.com/ [Perry, NY 14530]; The Bookworm: http://www.eabookworm.com/ [East Aurora, NY] • Articles also at World Pulse: Global Issues through the eyes of Women: http://www.worldpulse.com/ http://www.worldpulse.com/pulsewire
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