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1968 global movement
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“The decisive characteristic” of the current global uprising, Immanuel Wallerstein
writes in an opinion piece published this month at Al Jazeera-English, is that
it “is the second feature of the world-revolution of 1968.”
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Seattle, Washington, USA 1999 |
Excerpting, editing by Carolyn Bennett
forgotten peoples’ rising
“The world-revolution of 1968 included, in a very major way, a
revolution of the ‘forgotten peoples’ — those who had been left out of the
concerns of the major organized forces of all political stripes. The forgotten
peoples had been told that their concerns, their complaints, their demands were
secondary and had to be postponed until some other primary concerns were
resolved.
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District of Columbia, USA 1963 |
“Who were these forgotten
peoples?
They were first of all women, half the world’s population. They
were secondly those who were defined in a given state as ‘minorities’ — a
concept that is not really numerical but rather social (and has usually been defined in terms of race or religion or language
or some combination thereof).
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Myanmar 2007 |
“In addition to women and the social ‘minorities,’ there exists a long
list of other groups who also proclaimed their insistence on not being
forgotten.
Those with ‘other’
sexual preferences. Those who were disabled.
Those who were the ‘indigenous’
populations in a zone that had been subject to in-migration by powerful
outsiders in the last 500 years.
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Greenpeace protest near Murcia, Spain, 2007 |
Those who were deeply concerned with threats
to the environment.
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Lebanon 2005 |
Those who were pacifists. The list has continued to grow,
as more and more ‘groups’ became conscious of their status as ‘forgotten
peoples.’”
As one analyzes one after another Arab state, “one realizes quite
quickly that the list of forgotten peoples and their relation to the regime in
power varies considerably so the degree to which ‘concessions’ can limit revolt
varies. The degree to which ‘repression’ is easy or difficult for the regime
varies; but … all regimes want, above all, to stay in power.”
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1970 Kent State University, Ohio, USA U.S. National Guardsmen
firing a tear gas |
powers relinquish power, hegemony unwillingly
“… [T]he 1968-revolutionaries were against vertical decision-making and
in favor of horizontal decision-making — participatory and therefore popular. …
[T]he rapid public embrace of this current terrified those in power — the
rulers of every Arab state without exception, the governments of the ‘outside’
states who were an active presence in the geopolitics [Britain, France] of the
Arab world, even the governments of very distant states [USA]. The spread of an
anti-authoritarian logic, and especially its success anywhere, menaced all of
them [and] governments of the world joined forces to destroy the ‘1968 current.’…
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Yemen protests |
“In the ‘Arab Spring,’” … this current is “strongly at work in Tunisia
and Egypt…
“One way to stay in power is for some of those who are in power to join
the uprising — casting overboard a personage who happens to be the president or
ruler in favor of the pseudo-neutral armed forces. This is exactly what
happened in Egypt. It is that about which those who are today reoccupying
Tahrir Square in Egypt are complaining as they seek to reinvigorate the ‘1968
current.’
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Bahrain protests |
The problem for the major geopolitical actors is that they are not sure
how best to ‘distract’ attention and advance their own interests amidst the
turmoil. …”
despite repression
‘68 becomes 43-year re-uprising
“[T]he Arab Spring has become one part of what is now very clearly a
worldwide unrest occurring everywhere: Oxi in Greece, Indignados in Spain,
students in Chile, ‘Occupy’ movements that have now spread to 800 cities in
North America and elsewhere, strikes in China and demonstrations in Hong Kong,
multiple happenings across Africa.
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Birmingham, Alabama, USA 1963 |
“The ‘1968 current’ is expanding — despite repression, despite
concessions, despite co-option.… Those who believe that Arab unrest, that world
unrest, is a passing moment will discover in the next major bubble burst
(which we can anticipate quite soon)
that the ‘1968 current’ will no longer be so easily contained.”
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Anti-occupation, Antiwar March 2009 USA
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Sources and notes
“The contradictions of the Arab Spring — The spirit of 1968 flows
through Arab Spring and Occupy movement — as its counter-current attempts to
suppress uprising” [Immanuel Wallerstein (opinion) is a professor in the
department of sociology at Yale University and author of many books including
The Modern World System, published in four volumes. … Professor Wallerstein’s decades of work,
critical of global capitalism and supporting ‘anti-systemic movements’ have led
to recognition as a world-renowned expert in social analysis … The views
expressed in this article are the author’s and do not necessarily reflect Al
Jazeera’s editorial policy], November 14, 2011, Source: Al Jazeera,
http://www.aljazeera.com/indepth/opinion/2011/11/20111111101711539134.html
Added source: Immanuel Maurice Wallerstein
Born September 28, 1930 in New York City, Immanuel Maurice Wallerstein
is a United States sociologist, historical social scientist, and world-systems
analyst. He contributes syndicated commentaries on world affairs. Wallerstein’s
interest in world affairs began in his teen years and he began as an expert of
post-colonial African affairs as the focus of his studies after an
international youth conference in 1951. Until the early 1970s, his publications
were almost exclusively devoted to this area. Later he distinguished himself as
a historian and theorist of the global capitalist economy on a macroscopic
level.
Wallerstein has reportedly cited the ‘world revolution’ of 1968 as
having a major influence on his work. Wallerstein is credited with anticipating
the growing importance of the North-South divide at a time when the main world
conflict was the Cold War. Since 1980, he has argued that the United States is
a ‘hegemon in decline’ and was often mocked for this claim but since the Iraq
War, this argument has become more widespread.
Wallerstein took his academic credentials at Columbia University (B.A.,
1951; M.A., 1954; Ph.D., 1959). He has been on university faculties at McGill
and Binghamton; has held several visiting professor positions at
universities worldwide and has received many honorary titles.
Immanuel Maurice Wallerstein was on the faculty of Columbia University
at the time of the student uprising there and participated in a faculty
committee that attempted to resolve the dispute. He has argued in several works
that this revolution marked the end of ‘liberalism’ as a viable ideology in the
modern world system. http://en.wikipedia.org/wiki/Immanuel_Wallerstein
Terms
Indignado Movement
The Indignado Movement in Spain is “driven by supreme outrage or
indignation (thus ‘Indignado’) at the present economic crisis in Spain. The Indignados are deeply upset by the way
that the political system in Spain works; their argument that there is always,
effectively, only two political parties to choose from to govern the country
and that both are notable for their corrupt and self-serving politicians.”
In October 17, 2011, “Spanish Indignado movement goes global, safe to
buy property in Spain? Spanish bank downgrades…” http://www.culturespain.com/2011/10/17/spanish-indignado-movement-goes-global-safe-to-buy-property-in-spain-spanish-bank-downgrades%E2%80%A6/
Oxi
Anniversary of the ‘No’ celebrated throughout Greece, Cyprus and the
Greek communities around the world on October 28 each year to commemorate Greek
Prime Minister Ioannis Metaxas’ (in power from August 4, 1936, until January
29, 1941) rejection of the [occupation/war] ultimatum made by Italian dictator
Benito Mussolini on October 28, 1940.
Ohi Day (also spelled Ochi Day, Greek: Επέτειος του «’Οχι» Epeteios tou
Ohi, http://en.wikipedia.org/wiki/Ohi_Day
Captions
In 1968, socially and economically marginalized groups of people
protested in a global movement [GALLO/GETTY], Al Jazeera
Demonstration against the World Trade Organization in Seattle, Washington,
U.S., 1999.
John G. Mabanglo—AFP/Getty Images, Britannica
Buddhist monks protesting in Myanmar, September 2007, Yangon, Myan.
AFP/Getty Images, Britannica
Greenpeace: protest near Murcia, Spain; Greenpeace and other activists
protesting the construction of a new harbour near Murcia, Spain, 2005, AFP/Getty
Images, Britannica
Lebanon: protest against the Syrian presence in Lebanon, 2005;
Thousands of Lebanese gathered in Beirut to protest against the Syrian presence
in Lebanon, 2005, Ramzi Haidar—AFP/Getty Images, Britannica
U.S. National Guardsmen firing a tear gas barrage into a crowd of
demonstrators at Kent State University, Kent, Ohio, May 4, 1970, Britannica
March on Washington: Civil rights supporters carrying placards at the
March on Washington, D.C., August. 28, 1963, Library of Congress, Washington,
D.C.; Warren K. Leffler (digital file: cph ppmsca 03128), Britannica
Civil Rights Movement: Civil rights demonstrator attacked by a police
dog on May 3, 1963, in Birmingham, Alabama; Prompted by the revived Ku Klux
Klan and by the quickly organized White Citizens Councils, the general reaction
of the white South to the sit-ins and other civil rights demonstrations of the
1960s was violence., Bill Hudson/AP, Britannica
Others Press TV
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